The Erosion of Identity

My own read on some of the data on religious identity is that liberal culture erodes Christian identity (I suspect it erodes everyone’s identity, but I am Christian, so let us stick with that for the moment). Thus you see the growth in those who identify themselves as “no religion”. Insofar as certain Christian groups were growing, it was limited to those groups that have no historical memory, lack a strong confessional identity and emphasize the immediate psychological experience of the believer as the basis of their Christian commitment (Evangelicals, Pentecostals, non-denominational, etc., etc.). This immediacy, the loss of any sense of belonging to a historically dynamic community, the denigration of rationality, all yield Christians who in fact lack an identity. Identity relies on memory; the absence of it means a Christianity that is simply caught in a perpetual present.

blowing away in the white sense
Uttaporn Nimmalaikaew, “Blowing Away in the White Sense” (2007) [Oil, Thread and Inkjet on Canvas]

In the face of this erosion, communities with a rich historical tradition find themselves resorting to authority to protect themselves from this religious-stream-of-consciousness. Authoritarianism is though just the other side to the coin of identity-loss. It reflects the fact that the persons no longer have a sense of why they believe the things they do and so the traditional practices are maintained, not by an ephemeral feeling, but by fiat. It stands in reaction to social forces that are chaotic, unmasterable by the individual, and therefore frightening. Authority may produce a kind of stability but it is no better at creating identity. Unable to experience the present moment as part of History, we, instead, believe because God (e.g., some guy in a dress, the Church or pick-your-random-book) says that is what we must believe in order to get the reward of avoiding relativism and getting our ticket punched to heaven.

If this account of Erosion is right, then it is hardly surprising that our handy Gallup Poll also finds that among Americans who identify themselves as religious, the overwhelming majority (70% nationally) say that the particular religion a person practices is simply one of many such ways that a person could approach God and that many different religions are equally good at helping people achieve their eternal salvation. I am not sure that people can take political liberalism’s “freedom of religion” seriously, both as a value and as a cultural practice, unless they do not think there is anything serious at stake in which religion you are a member of. It would be naive to try and disentangle the particular way in which America understands and practices the cultural and political values of “freedom of religion” from the below average importance that religion holds in American lives according to the poll and the widespread American belief that which particular religion you are is not important to your eternal salvation.

One of the reasons the Evangelical Right is so idiosyncratic relative to the wider American culture is precisely because they think that those who do not subscribe to their view of the world generally, and to their Christianity in particular, are going straight to hell…and, moreover, are trying to take the country there with them. They are at one edge of the American political spectrum because they continue to identify their religious beliefs with the State, i.e., they continue to insist upon “a Christian America”. This allows them to wage both figurative and literal war upon those they identify as the enemies of God and the State with a confidence that would otherwise boggle the mind. They are on a mission from God to save America and the world — with a gun and through the death of their enemies when necessary. Christianity becomes a peculiar kind of Americanism.

But the wider reality seems to be that the “religion” practiced by most people in a politically liberal state like America is liberalism. The traditional religions are increasingly vestigial-hangovers from an earlier age that Liberalism has been happy to mobilize as much as it can in support of its own meta-religion which subsumes all others. This is the power and genius of the modern liberal state.

gallup poll, 2008
Gallup Poll, 2008

Return one final time to the Gallup poll.

This all ultimately seems confirmed by the diminished role that “religion” [what I have tried to suggest is that Liberalism itself functions as an alternative religion, consummating the religious for Americans] plays in American life, and beyond. When one examines the Gallup data it is hard to avoid the conclusion that, despite the number of adherents that Christianity can very legitimately claim for itself, it is a dying religion (to be as hyperbolic as possible). This seems especially true of Protestant Christianity (whose traditional center has been America and Northern Europe). What that poll tells me, at the very least, is that, in the areas dominated by Christianity, Christianity is not the primary means of either interpreting or organizing people’s lives. In other words, it no longer functions as a religion in any thick sense.

-LoA

this post began as a series of disconnected comments at Talk Islam and was originally posted at Revolt in the Desert as EoI1, EoI2, and EoI3, before being edited and reaching its final whole form here.

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9 Responses to “The Erosion of Identity”

  1. aziz says:

    Is this true, however, of regions like South America, which are constantly liberalizing and yet also the area where Christianity is experiencing explosive growth and rejevenation?

    And also there is the muslim world, which in some places at least is also on a similar liberalizing trend (though not as far along), for example Indonesia and the Gulf States, but religion still seems to have a strong grip.

    It seems that the argument mainly applies to the classical “West”. But i need to look at the map more closely to be sure.

  2. Yes, I think that is right. This is definitely a description of Anglo-Continental Christianity and it will be interesting to see how things play out elsewhere. Clearly I am not as optimistic about our relation to the liberal state as you are, but it is OBVIOUSLY better to live somewhere where it is legal to be a Muslim or Christian etc. The question there is how to live in a state that does not arrest you, but does its best to consume you into its project (i.e., a project which is not yours).

    In terms of the other parts of the world, I find the map of South America very interesting. Overwhelmingly Catholic, but experiencing a growth boom among Evangelical and Pentecostal groups, this suggests to me that a similar privatizing move is underway there. This is not surprising since the Catholic Church in many cases made the same mistakes in South America that it made in Europe: it aligned itself with the forces of oppression, failed to offer political guidance or hope to those who desired freedom, and actively opposed those elements within Catholicism that did try to fill that need. There is not one country in South America that is in the first echelon of the poll (the top 20%) and Argentina is below average (I would love to know the story there).

    In any case I think the stories of South America and Africa are going to be interesting to follow in the generations to come.

    I stand by the claim though on “freedom of religion”. Thus if countries which are largely Islamic want to take up political liberalism they are going to have to find within themselves resources that, as of yet, Christianity has not shown itself to have AND/OR learn lessons from and appropriate aspects of political liberalism while pursuing other paths.

    Religions are inherently political. They shape the identity, practices and goals of entire communities in every aspect of a persons life.

  3. [...] of Arabia presents The Erosion of Identity posted at Revolt in the [...]

  4. Ivanov says:

    Видел уже где то…

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